Intersections of scripture and life

Month: February 2020

Dirty money: the parable of the dishonest manager

like, literally dirty money

He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

Luke 16:1-9, ESV


At some point in college I watched all three of the Ocean’s movies, those of George Clooney putting together and deploying an elite team of casino robbers, in one sitting. There’s certainly a bit of cognitive dissonance involved in rooting for professional thieves,* but the filmmakers do their best to smooth this over by (1) portraying the casino owners as really bad dudes, and, more importantly, by (2) focusing on the purely technical aspects of robbing casinos. 

Indeed, the Ocean’s trilogy works because one can appreciate the art and science of robbing casinos without signing off on the morality thereof. The same principle holds true for other kinds of high-cognitive (and usually nonviolent) crime – see, for instance, Catch Me if You Can, which traces the exploits of scam genius Frank Abagnale. In general, it’s hard to suppress admiration for ingenuity, even when it’s employed in the service of bad ends.

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Burying the talent (Mt 25:14-30)

parable of the talents

Woodcut illustration of the parable of the talents (1712)

I have to confess, Jesus’ parable of the talents (Mt 25:14-30; for the extended cut see Lk 19:11-27) was one of my least favorite passages of scripture for a long time. The point seemed straightforward enough: if you waste your God-given potential, then bad things are going to happen to you. 

That certainly didn’t feel like “good news.” The story came across as divine sanction of the ever-present cultural message to do more and be better, like a religious version of a Nike commercial. To continue the financial metaphor that gives the parable its shape, God is expecting a good return on his investment, so you had better produce. But sometimes our lives are a bear market, if not an outright depression – and, in any case, how do we know when we’re producing enough? The two good servants in the parable each posted 100% returns, after all, which is a tall order even in the best of times. 

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